BY: DAMAGHOSA DAS
SEPTEMBER 2, 2018
BY: DAMAGHOSA DAS
SEPTEMBER 2, 2018
Articles addressing Purujit’s arguments in favor of editing Srila Prabhupada’s books
Bhagavad-gita As It Is, original, unrevised 1972 edition
By His Divine Grace A.C. Bhaktivedanta Swami Prabhupada
Chapter 2, text 56
sthita-dhīr munir ucyate
duḥkheṣu—in the threefold miseries; anudvigna-manāḥ—without being agitated in mind; sukheṣu—in happiness; vigata-spṛhaḥ—without being too interested; vīta—free from; rāga—attachment; bhaya—fear; krodhaḥ—anger; sthita-dhīḥ—one who is steady; muniḥ—sage; ucyate—is called.
One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind.
The word muni means one who can agitate his mind in various ways for mental speculation without coming to a factual conclusion. It is said that every muni has a different angle of vision, and unless a muni differs from other munis, he cannot be called a muni in the strict sense of the term. Continue reading
By Damaghosa das
July 13, 2018
1.) Madhya 12.135 purport
In this connection Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains that even though one may become free from the desire for fruitive activity, sometimes the subtle desire for fruitive activity again comes into being within the heart. One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuṭi-nāṭi (faultfinding) and pratiṣṭhāśā (the desire for name and fame and for high position), jīva-hiṁsā (envy of other living entities), niṣiddhācāra (accepting things forbidden in the śāstra), kāma (desire for material gain) and pūjā (hankering for popularity). The word kuṭi-nāṭi means “duplicity.” As an example of pratiṣṭhāśā, one may attempt to imitate Śrīla Haridāsa Ṭhākura by living in a solitary place. One’s real desire may be for name and fame-in other words, one thinks that fools will accept one to be as good as Haridāsa Ṭhākura just because one lives in a solitary place. These are all material desires. A neophyte devotee is certain to be attacked by other material desires as well, namely desires for women and money. In this way the heart is again filled with dirty things and becomes harder and harder, like that of a materialist. Gradually one desires to become a reputed devotee or an avatāra(incarnation).
July 8, 2018
Overall, in the “Rascal Editors” conversation the discussion on unauthorized changes is of two types: unauthorized changes found in earlier editions of books (type 1), and unauthorized changes found in newer editions/reprints of books (type 2). It is these two types of changes in the discussion which we highlight in order to show the gradual development from type 1 to type 2. We do so not to take away the importance of one type from the other, but as a guide to understanding the defining context within which the concluding order to “print again to the original way” was given.
BY: DAMAGHOSA DASA
“Unless one is under the shelter of a realized spiritual master, his understanding of the Supreme is simply foolishness” quote from TLC
LA July 13 1971—Prabhupāda: Unless one is prepared that “I am accepting somebody as my spiritual master. I must accept whatever he says,” if there is any doubt, that “I cannot accept his words verbatim,” then one should not accept him as spiritual master. That is hypocrisy
Why are Purujit and Makanchora quoting ISKCON gurus? Is there anything they actually disagree with coming from either the GBC or BBTi?